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Maybe you’ve wondered about why speakers of a certain native language, say Portuguese, always seem to have the same specific stumbling blocks when pronouncing certain sounds within a second language, like English. This can be true even decades after they have learned the new language and achieved functional fluency. In fact, it has a lot to do with why we are able to identify charming accents between language pairs. Only a very deliberate study and practice with a language coach can normally overcome these pronunciation tendencies. All this relates to electric eels… how?.
In the early part of January of 2016, I had occasion to travel to delightful Burkina Faso in West Africa, located just below the Sahara desert and just above the equator. Long a bastion of peacefulness, stability, and welcoming generosity among it’s neighboring countries, Burkina went through an uncharacteristic stretch of political upheaval in the past 15 months. There was also the matter of the horrific terrorist attack aimed at ex-pats which occurred at a downtown Ouagadougou hotel the evening after we safely departed, which was orchestrated by outsiders. Yet, the predominant mood I encountered was one of strong positivity and sincere friendliness. The Burkinabé believe in the their future, are proud of their national demeanor, and have good reason to be. This is one of a series of reflections occasioned by my visit there.
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In the early part of January of 2016, I had occasion to travel to delightful Burkina Faso in West Africa, located just below the Sahara desert and just above the equator. Long a bastion of peacefulness, stability, and welcoming generosity among it’s neighboring countries, Burkina went through an uncharacteristic stretch of political upheaval in the past 15 months. There was also the matter of the horrific terrorist attack aimed at ex-pats which occurred at a downtown Ouagadougou hotel the evening after we safely departed, which was orchestrated by outsiders. Yet, the predominant mood I encountered was one of strong positivity and sincere friendliness. The Burkinabé believe in the their future, are proud of their national demeanor, and have good reason to be. This is one of a series of reflections occasioned by my visit there.
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In the early part of January of 2016, I had occasion to travel to delightful Burkina Faso in West Africa, located just below the Sahara desert and just above the equator. Long a bastion of peacefulness, stability, and welcoming generosity among it’s neighboring countries, Burkina went through an uncharacteristic stretch of political upheaval in the past 15 months. There was also the matter of the horrific terrorist attack aimed at ex-pats which occurred at a downtown Ouagadougou hotel the evening after we safely departed, which was orchestrated by outsiders. Yet, the predominant mood I encountered was one of strong positivity and sincere friendliness. The Burkinabé believe in the their future, are proud of their national demeanor, and have good reason to be. This is one of a series of reflections occasioned by my visit there.
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The subtitle of Thomas Nagel’s 2012 book, “Mind and Cosmos”, makes evident why it unleashed such a stir within the scientific and philosophical establishments: ‘Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False’. That’s two sacred cows skewered in one fell swoop, the first a kind of hidden dogma not generally exposed to the light of agoric day, and the second a beloved and enshrined foundational darling! What made things worse was that Nagel was/is a serious respected philosopher with decades of establishment credibility, including avowed atheism, prompting figures like Pinker and Dennett to publicly wonder what had gotten into their old colleague. Nagel’s book is not an easy read. You have to keep awake on every page, go slowly, and double back sometimes. Due to this and the ensuing ruckus, he offered a short clarifying summary of the book’s core thesis in a brief NY Times essay a year later, which is the subject of this current article.
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In the early part of January of 2016, I had occasion to travel to delightful Burkina Faso in West Africa, located just below the Sahara desert and just above the equator. Long a bastion of peacefulness, stability, and welcoming generosity among it’s neighboring countries, Burkina went through an uncharacteristic stretch of political upheaval in the past 15 months. There was also the matter of the horrific terrorist attack aimed at ex-pats which occurred at a downtown Ouagadougou hotel the evening after we safely departed, which was orchestrated by outsiders. Yet, the predominant mood I encountered was one of strong positivity and sincere friendliness. The Burkinabé believe in the their future, are proud of their national demeanor, and have good reason to be. This is one of a series of reflections occasioned by my visit there.
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Increasingly, voices from many quarters wonder from where our ethical principles should and actually do arise. Recent speculations from psychologists like Johnathan Haidt and Steven Pinker direct attention towards ages of incremental evolutionary adaptive changes to explain our present collective social and even moral psyches. But the hyperbolized science vs. religion cultural battle, in concert with almost daily headlines depicting some new shocking conflict between personal decision and societal norm, signals the need for a wider re-examination of the roots of our ethics.
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